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Monday, January 2, 2023

The "Family Face": The Reason Photos Can Be Important

These two men are from the same larger tree:
Clarence Seymour Hudson on the left is from one branch of the David Hudson and Keziah P. Hudson line
While Jess Hudson on the right is from another branch of the the tree created by David and his wife. 

The same face is startling seen in these two images.
The DNA had already made connections and - that is being strengthened each day but these imags would have a clue none could ignore. 

 

Friday, August 5, 2022

Thomas Archibald Brown, son of William and Elizabeth Black Brown

 Pioneer Thomas Brown, Revolutionary War Soldier.   Thomas Brown was born 28 February 1753 in Augusta Co, VA, son of William Brown and Elizabeth Black.

In his pension application, Thomas gave a detailed account of his Revolutionary war service and many relocations throughout his lifetime, although he stated “many years ago he received a severe hurt upon his head by the fall of a tree which together with extreme old age has greatly impaired his memory”.

In 1758 Thomas relocated to Rowan Co, NC with his father.  Later, the family moved to “Waxau, SC, not far from the NC line, a quarter mile from the Catawba River, 45 miles from Camden, and 3 miles from Widow Jackson, mother of Gen. Andrew Jackson”.  (Waxhaws, Camden District, SC).   Thomas’ father then apprenticed him to a hatter, who moved to Tryon Co, NC, taking Thomas with him.

Thomas served 7 tours during the Revolutionary War in NC and SC from March 1776 to 1780 and served a term for his father who, “requested applicant to serve his tour … which applicant agreed to and did do.”  He married a Miss Green, year and place unknown at this time.  In 1780, he settled in what is now Sullivan Co, TN, later removing to Roane Co, TN, then later to Smith Co, TN.  He finally settled in Warren Co, TN in 1808.   An 1812 deed shows "key tract; 150 acres to Thomas Brown”.   Thomas died 3 September 1849 in Warren Co. at the age of 96. The 1850 TN Mortality Index shows he died at age 105.

Thomas’ will, proved 4 Nov 1849 Warren Co, TN, named sons William Brown, “heirs of my son Alexander Brown, dec’d”, daughters Margaret Hall, Martha Jarle, Nancy McGregor and Rebecca Brown, granddaughter “Elizabeth Brown, daughter of my son Alexander Brown...

Thomas Archibald Brown

I was especially intrigued with this for two reasons. 1) The DNA flagged a link between this man,  Absolem B. Brown and my Isaac Brown of Warren Co., TN.  and 2) our family had a "Brown Legend" that involved origins in Scotland, a flight from an apprenticeship, military service and a wife of Native American roots.

These are all elements that are found in this life of Thomas Archibald Brown. Intriguing indeed!!

Monday, August 1, 2022

God Bless the DNA! : Or Solving Family Tree Mysteries After Decades of Searching a TERRY Tree

In the 1970's some mature women were working diligently in Kansas, Colorado, Indiana, and Texas to record and connect their family trees. One group had marvelous old letters from the pre Civil War era, some had Bibles with trees and notes, and some just worked diligently in archives, overgrown cemeteries, and musty record halls locating information.

Combining information found in all those sources they were able to verify and build a probable family tree. Some were old enough to have actually spoken to the grandchild of some of the early players. They had heard - sometimes misheard - stories.

There was a probable tree - but no strong proofs. There was a preponderance of evidence, but no court room read evidence. No chapter and verse to point to and so many wanted a chapter and verse type of evidence.

Logic, informed and intelligent guesses, and circumstantial evidence built a tree that made sense eve as it lacked much proof.

Now, however, after some DNA work.

My own DNA test has now revealed a link straight through my tree to my ancestor William Terry who married Barbara Ennis (daughter of Elizabeth Ennis who was a sister to Zachariah Ennis) and to both her sister and William's brothers Josiah, John Jr. and others. That also means a direct link to John (no Burris middle name) Terry and his wife Esther Brown (and links to her parents). That also includes a direct link to William Terry (b circa 1725 and died Nov. 1792) and Rachel Manson in Botetourt Co., Virginia (she died about 1803).  

Additionally, there has been a direct link crop up among descendants of Richard Terry and Robert Terry and Thomas Terry - all who came to Massachusetts in 1835 aboard the ship THE JAMES. Court records indicate Richard and Thomas identified as brothers. Robert could be an older brother or a cousin. They came from England and most moved into Southold, Long Island, New York. Several descendants move early New Jersey (esp. that area that became Bucks Co., Pa), Connecticut, and Pennsylvania.

My known line had come from Botetourt Co., Virginia to Hawkins /Sullivan Co., (TN) to Perry and Gibson Co. (IND) and then into northwest Arkansas and Southwest Missouri. One son migrated south into the Republic of Texas and remained in Red River County for decades. 

Along the way, other branches (brothers and cousins of William and Barbara) also migrated) and over the centuries there was a tendency to marry 1st and 2nd cousins. 

There will no doubt be many double connections due to this trend traced all the way back to the earliest years of the families on the continent. It was a common trend to marry within the "connection" and the broader "family".  Sometimes it was to insure issues of health and sanity and avoid incest as defined in that day. Marrying a stranger carried with it many unknowns. Remember in the fairy tales where the poor boy makes good and shows he is a man of honor and strength and is rewarded with the hand of a princess? That was a true reflection of the fact until a person was known by nature and actions he would not win a wife. 

If only Nell, Ruth Jed, George and Dennis were still alive to see the results of all their hard work and all those - mostly correct - informed guesses. 

Friday, May 21, 2021

Philip Cockrum (Cochran, Cochren, etc.) and Susannah Sturges

 In the records of the stately and historic First Presbyterian Church in Morris Co., NJ was found a reference to a Susannah Sturgis, widow of a David, in the session notes of 1795. She was cited for moral character and reports; primarily she was indigent 2 May 1804 and not on the church roll for 1804.  Early Presbyterians - and others - viewed poverty and homelessness as a moral failure, a sign of a lack of God's favor or electedness.  They had charity but only for members.

What made this interesting is I have an alleged Susannah Sturgis who married Philip Cochren (or any of the variations noted above) 18 Oct. 1806 in Morris Co., NJ (It was recorded in 1811; probably when an older book or set of records was transferred to a fresh "book." Some early searchers found this confusing and marriage dates sig-zagged between 1806 and 1811 until the digitized versions became easier to access.

Now, "our" Susannah is believed to have been born ca 1789, so if she was a widow in 1804, she would have been about 15. Not unheard of, but, young nonetheless.  Now, other researchers have claimed she was the daughter of a John Sturgis and Susannah Pope but oddly I have not found any evidence of this mentioned anywhere. It is a bit frustrating. 

Ancestry DNA seems to support the connection but the lack of evidence is still noticeable.

"My Philip and Susannah Cochran/Cochren" die in Delaware Co., Indiana where they had moved after marrying in New Jersey. They may have made a brief stop in New York before the thrust into the "west".

Philip was the apparent son of Daniel Cochren in New Jersey who was born in New York and was in the Revolution. 

At some point along the line the last name became "Cochren" for some and "Cochran" for others (often in the same family group!!).

Sunday, May 16, 2021

A TALE OF TWO MEN NAMED ISAAC H. BROWN

There is some confusion about the Isaac H. Brown born 1806 in TN and an Isaac H. Brown born 1804 in (probably PA). Both had wives named Mary. That is as far as similarities actually run.


There is no evidence that the Isaac H. Brown of  Tennessee and then Texas Co., Missouri, father to a large group of children with classical and historic names, was named Isaac Hairie Brown. All census records found simply read H. Only one line suggested the "Hairie" but later long after the date and possibly in response to some careless research then at work. 

One individual - who had contacted me at the time - was an adopted woman interested in only growing a tree - any tree - if the names seemed right. As a result, a lot of trees are a bit tangled because people took those connections and ran with them.

As to the Isaac H. Brown of my family line - - -

All census records of Isaac H. Brown of Missouri also reflect his birth year consistently as 1806 or abt 1806 and the place as Tennessee.

Further, DNA work completed by several descendants of this large Tennessee-Missouri based group of Brown's indicates no connections to the Pennsylvania group.

Therefore, it may be clear to say that the man buried in Northumberland Co., Pa (FAG page at Isaac Hairie Brown (1804-1883) - Find A Grave Memorial) is NOT the Isaac H. Brown of Missouri (see his FAG page here Isaac H. Brown (1806-1892) - Find A Grave Memorial)

A family legend, thought initially to refer to the Missouri Isaac Brown and now thought to be a generation or so back, must also be included. There are no tales of ties back to Pennsylvania - only to Scotland and into the forests of possibly Va, NC or the like.

 

Friday, April 23, 2021

TERRY LINE, BOTETOURT COUNTY, VIRGINIA TO BUCKS CO., PA AND BEYOND

DNA studies have vastly changed the field of family history : what previously had to be parsed from a preponderance of primary and secondary source materials is now added the evidence of biology at the microscopic level.

For many years the line of William Terry and Rachel Manson of Botetourt County, Virginia was a brick wall. Evidence of their children existed in various deeds, records, and family liens.  Then, along came a conclusion that many accepted connecting him to Orange Run and a John and Elizabeth Pierpont, and etc.

Now, according to some new thinking, there is another option.  One that, at its heart connects to an old and very early tale of the family en masse and that was "there were three brothers..." In this linking, there were indeed three primarily brothers (lines) that came from England very early.

This new line, based on DNA evidence of a vast group of Terry's strongly suggests that the line is thus:

Robert TERRY, 1610, Hampshire, England

Thomas TERRY, 1653, Bucks County, Pennsylvania

Clement TERRY Sr., 1677, Bucks County, Pennsylvania

Clement TERRY Jr., 1700, Bucks County, Pennsylvania

William TERRY, 1724, Virginia

John Burris TERRY,  

William TERRY who married Barbara ENNIS

Who suggests this is Richard L. Tolman, PhD writing in several studies, including, "Addendum 1.Analysis of Y-DNA Markers Relevant to Thomas Terry of Bucks Co., PA., b. 1653" (Addendum 1. Analysis of Y-DNA markers – 29deadpeople) that appeared in the Utah Genealogical Association journal, "Crossroads", Winter 2019, pg.18f.

See also his work on the Five Generations of Terry's in Bucks County,PA at Five Generations of the Terry Family of Bucks County Pennsylvania – 29deadpeople

Sunday, March 14, 2021

Historic Analysis of 1969 Brown Letter: Does the letter provide clues to historical time frames for the Isaac Brown Family? Marilyn A. Hudson (UPDATED 2021)

 The Family Face: Issac Brown - DNA UPDATE (Previous posting circa 2008) 

Historic Analysis of 1969 Brown Letter: Does the letter provide clues to historical time frames for the Isaac Brown Family?

Marilyn A. Hudson, MLIS (2014, 2021)

UPDATE TO UPDATE: As more and more are doing DNA the answers may soon be more certain. If you are a descendent of this group and have had DNA ancestry done please share. 

UPDATE:  Recent DNA tests in two lines call into question some of the current understandings about this line.  In neither test was there any clearly defined and identifiable Native American DNA.  This possibly erodes part of this legend.  The downside is that that statement assumes there are clearly defined markers in all cases. 

*One line was also given information that connected them to a line that was in NC, VA. and PA.  

* One descendent through a maternal line descending through a son of Isaac, had his DNA done and his maternal line was U5alal.(That line was P.P. Brown).

* One descendent through Isaac (paternal Y DNA) revealed a marker of JM172. (That line was M.S. Brown).

*It is interesting to note that in at least two of these lines is also a story of a Native American wife but it is several generations EARLIER.  

Any male Brown descendants of this line are urged to have their DNA test done and begin to clarify this situation.

The Legend

The story within the family of Isaac H. Brown of Texas County, Missouri was that the family name had originally been a) MacDiernie and was from Scotland and b) that on running away from an apprenticeship he (Isaac) changed it to Brown.  It was generally understood the original individual thus defined was Isaac H. Brown.   A closer reading of the document used to support this theory offers some interesting ideas while also raising some important questions regarding the timeline.  This legend appears to have originated in the line of one of Isaac's sons.  It should be noted Isaac always said on the census that he was born in Tennessee.  Only one of his children appears to have ever identified him as having been born in Scotland.  This would seem to suggest a misunderstanding of a family story (not a rare thing at all).

Transcript of relevant letter parts dated  December 21, 1969:

Dear Georgia [1] : It seems only yesterday that I received your letter…your letter was a lovely letter and full of news and hope of finding more of our kin. Maybe I can help you in some way to continue your search.

You see my father told me a story when I was a small boy, when I asked him how we were named Brown.  Then I asked him again when I was in my teens. Also again a short time before he died. The story was the same. Some things that I can’t remember, as hard as I have tried the last two months.

[This is important because it shows a consistency in the narrative but also that there were some details lost]

In the beginning our real name was Scotch – MacDiernie pronounced MAC-DEER-KNEE….

[Spelled variously there is evidence that a family group of that name  and similar (Macdermid) was a protectorate under the broader Clan Campbell of Breadalbane umbrella in Argyll, Scotland.]

The story I remember is this. MacDiernie  ran away from the apprentice school in Scotland.  He was 14 years old at the time that he stowed away on a ship and came to the United States.

[Mary Brown, was she a Choctaw or is the story older?]

[ Born ca. 1806 he is about fourteen in 1820.   There were problems with apprentice schools many years earlier. One Edinburgh paper mentioned the issue  often in papers dated to the 1780's]

 He joined some group to fight the Indians. – Was wounded and left to die.  A tribe of Indians found him and brought him back to good health again.  He lived with the Indians for a while and married one of them. [2]

[Arriving in the U.S. around 1820 on the eastern seaboard there was not much 'Indian fighting' going on except west of the Mississippi, in Indiana Territory and in Florida. There were localized events but more detail is needed on them. The belief she was either Choctaw or Cherokee places the event within the areas of the Carolinas, Kentucky, Tennessee and Georgia depending on the tribal group. When asked to identify the suggested name Washatah (phonetic spelling of name as it descended) Cherokee speakers did not identify it.] 

Being afraid that someone would find him and send him back to the school, he changed his name from MacDiernie to Brown. That is the story our Grandfather told my father.

I believe the story because while I was in Canada I checked with some Scotch people and they checked … MacDiernie listed. Out clan is the CAMPBELL’S OF BREADALBANE (BREEDAL’BRIN).   

Maybe this will help you, but I forgot the name of the Indians also weather it was a greatgrandfather or not.  Maybe our Great, Greatgrandfather – I can’t remember……..Fred” [3]

[This is important because it leaves open the idea that the story may be older than supposed. ]

 Analysis: 

Only one of his children claimed a Scottish birthplace for Isaac. Isaac on every census gave his birthplace (and the birthplace of his father) as Tennessee.  Now, in the first years of being a runaway a person might fear being found and sent back to make good on their apprenticeship (since money was put forward often as a loan to a third party in such situations) but after decades?  

To make the entire tale a lie seems misplaced as well. Although lovers of "tall tales" abound and were often appreciated this answer to an honest question from a man known as sober does not seem to ring true.  To do so would then make Isaac a truly grand liar and a man, as the Good book says, who had no truth in him.  While that may indeed be the case, it would seem that given the nature of many of children as stalwart people of high moral caliber that they would have been raised with high ethical standards. 

So, it seems out of character that he would have continued to lie once the need no longer existed. Indeed, in similar cases, there is often found a renewed pride in that first nationality that the person and their heirs appreciate. Everyone needs "roots" and a sense of belonging.

Conclusion: Given the uncertainty of the letter writing in being able to pinpoint to whom the story referred, given that the greatest chance of encountering large scale 'Indian fighting' was a generation before Isaac, and given the fact he consistently responds to census takers with a Tennessee birthplace, and given that in a previous generation there was a recognized problem with runaway apprentices reported in Scottish newspapers it is most probable that this story concerns a generation or two previous to Isaac and lost something in transmission.

In addition, several other Brown lines also share this common story of a Native American woman indicating that perhaps all are retelling a shared family myth or legend (which may be rooted in fact).  Together these all present a strong case for the story referring to the father or other ancestor, of this Isaac.  It is at least a possibility that should be explored and considered.

Recent studies in "Native American DNA" have indicated some southeastern and northeastern tribal groups have shown to reflect what was once thought of as strictly European DNA. Advancements in knowledge of how early people groups did indeed explore into North America are constantly changing the face of exact pronouncements on what constitutes any people group specific DNA.

 Marilyn A. Hudson, UPDATE 2021

Comments from Ancestry:

 I also am a decedent of Isaac whose DNA test shows no Native American connection.  Thanks for your analysis.


 Isaac Brown of Tennessee/Missouri is not the Isaac Brown of Pennsylvania.  These two Isaac Brown's are often confused.  Isaac Brown of Tennessee/Missouri had unique historical names for many children.  Paternal Y-DNA of child Marcius Sabines Brown is likely J-M172.  Not Scottish not MacDiernie.



Wednesday, February 10, 2021

The Marriage Record of Lewis Cain and Millie Greer, Wayne Co., Indiana 1844


On the 21 of November 1844 in Wayne County, Indiana LEWIS CAIN and MILLY CARTER (her married name; her maiden name was Greer) married. The pastor of the Methodist Episcopal Church, Benjamin Martin, married the couple.

Census information from 1850 reveals Lewis Cain was born about 1811 in North Carolina and Milly in Kentucky about 1817. She had married first a CULLEN or CULLIN WESLEY CARTER in Hancock Co., Indiana on 5 August 1835. 

THE PROBLEM WITH CENSUS RECORDS


 As anyone knows who has used census records there are many problems: unreadable entries, faded writing, creative spelling, and mistakes in noting the information given.  

For one family line, they could not be found beyond the 1850 census and when found it was in another county and everyone had a different surname. The likelihood of so many of two families sharing names, birth places, and dates was slim and I noted the possibility that their had been another marriage and the another husband had died between the 1850 and the 1860 census. It took awhile but finally a record was found indicating that the woman had remarried and the man she married had the last name found on the 1860 census.

The problem arises in using some computer programs online and connecting this record with the individual on my page! The names are not the same! So, I had to copy and paste a record and add it to the entry, along with the links to the marriage of the mother to the stepfather....and such a mess.

The problem with so many of the new computer online programs is the mandate of supportive evidence makes no allowances for some of the wonky situations encountered! 

This record relates to the family of Lewis Cain and Millie Greer Carter Cain Sailes Parker and their son William James Cain. The Cain family minus William James is found in Wayne Co., Indiana in 1850. In 1860 there is only Millie, Henry, Emily and James Sailes listed in the Hamilton Co., Indiana census. Millie's older children from her first marriage are out of the home and not all found in 1860 to determine if they lived or died. Emily will grow up to marry William Hudson in Evansville, Indiana and move to southern Illinois.

Sunday, November 22, 2020

A TALE OF TWO MARGARET VAN SCYOCS: Untangling VAN SCYOC, SHIRLEY and CRABBS lines

23.4.11

TALE OF TWO MARGARET VAN SCYOCS: Untangling VAN SCYOC, SHIRLEY and CRABBS lines

At
TALE OF TWO MARGARET VAN SCYOCS : Untangling the VANSCYOC, SHIRLEY and CRABB Lines
Originally written April 23, 2011 and published on "Family Face" blog. 
One the issues of family history is the invisibility of females and thus the image of Margaret Ann Van Scyoc Shirley to the left (sent to me by a descendant) clearly illustrates a woman some -intentionally or unintentionally - try to hide.  It is often at such times that issues of social status, family status, race, or gender serve to further hide identity and information.

Once Upon a Time in Fremont Co., Iowa, there were two girls named Margaret VanScyoc.   
In Fremont County, Iowa two Margaret Van Scyocs are confused. One married a SHIRLEY and one a CRABBS.
1) Margaret A. VanScyoc, daughter of Ashbill VanScyoc and wife Sarah Ann Farley VanScyoc. She was born in abt 1846 in Mo or Ia. She married John S. Shirley, had children W.A. and Daisy.  This is proven through a record of her mother estate settlement, Sarah Ann Farley Van Scyoc Fletcher.  She is found on numerous census records for Lucas, Ks.    
There were aunts or cousins in the county named Mustard and Keeler and in 1860 when her father was missing or dead many of her siblings were with these kin while her mother prepared to give birth in June to Almira VanSycoc, her baby sister..   The 1880 Census lists her in Kansas with her husband John S. Shirley.

MEANWHILE - There was also .....
2) Margaret E. Van Scyoc, daughter of John Van Scyoc and wife Julia Winters.   This Van Scyoc and Ashbel Van Scyoc may have been related in some manner resulting in the same surname and similar first names and research is ongoing.  This Margaret, however, married according to the country biographical history of 1881,  on January 17,1869, her father's business parter, Frederick Crabbs. She is in Fremont Co., Iowa on the 1880 census.


According to the Fremont Co., Iowa Biographies of 1881:
History of Fremont County, Iowa Des Moines: Iowa Hist. Co., 1881. Sidney  Township.(Transcribed by Cay Merryman and located in full at http://www.rootsweb.ancestry.com/~iabiog/fremont/f 1881/f1881-sid ney.htm#)

CRABBS, Frederick, P. O. Sidney, joint proprietor Cromwell House; born July 9, 1837, in Carroll county, Maryland. He there grew to manhood, employing his time in farming. Mr. Crabbs came to Cedar county, Iowa, in the year 1868, where he remained until 1872, when he came to Sidney. From the time he came to Iowa until 1874, he followed the occupation of a farmer. In 1875, formed his present partnership with Mr. Scyoc, and entered at once upon the conduct of the Cromwell House. January 17, 1869, he married Miss Margaret E. Scyoc, the daughter of his business partner, by whom he has two children: Frederick and John.
Same source:
SCYOC, John V., joint proprietor Cromwell House, P. O. Sidney; born January 9, 1816, in Perry county, Pa., where he attained the estate of manhood, and resided many years. His early life was passed as a farmer, and his educational advantages limited to the common schools of that day. He followed the occupation of a tanner for five years, and then, the four years following, engaged in railroading. In the spring of 1865 he moved to Cedar county, Iowa, following farming for one year, when, in 1866, he removed to Jefferson county, engaging in farming until the fall of 1871. He then moved to Fremont county, settling permanently at Sidney. In 1873 he rented the hotel propery, known as the Cromwell House, which he conducted until 1875. In that year he purchased the property, in copartnership with Frederick Crabbs, and these gentlemen still conduct the house. Mr. Scyoc was married June 1, 1843, to Miss Julia Winters, a native of Maryland, born August 12, 1819. They have four children living: Isaac, Margaret, Julia and Jennie, all married, and three deceased. Mr. Scyoc is a member of the Masonic fraternity; and both he and his wife are members of the M. E. church

A look at the census records clearly  indicate the CRABB/CRABBS group stayed in Fremont Co., Iowa and the SHIRLEY group remained in the Russell County, KS area. 


What may have contributed to the confusion was the fact the mother of John S. Shirley was a step-daughter to Margaret's mother Sarah Farley VanScyoc Fletcher.  Apparently the VAN SCYOCS, FLEtCHER, and FARLEY clans may have moved in sync from VA, Ohio, Indiana, and Missouri.  This may have been because they knew one another or a mere change of travel at the time.
Marilyn A. Hudson, MLIS
4/20/2011  

P.S.- - An amusing lesson in manners comes from an email I had sent to the Shirley Association in an attempt to clear up a mistake they had made concerning the line of one Margaret Van Sycoc Shirley. Always remember to be polite and courteous to others. 


I had noted when writing the text of this article that a source of further confusion was the fact that the information on the SHIRLEY ASSOCIATION WEBSITE associated the wrong Margaret VanScyoc with John Shirley. (http: //www.shirleyassociation.c om/NewShirleySite/Photos/ShirleyAssociationHistoricCollection/branch14margaretannshirleyandsonwillia mashirley.html). 


I had contacted them in 2005 about the confusion but it was not changed and continues to be found on trees.


Then in 2018:  An email I sent to the SFA, Re: Correct family of origin information for Margaret Van Scyoc Shirley. 


A Kenneth S.(name deleted) in 2018 replied: " Lady,  I provide free info. I am not clicking on any link you lazily provide. You are supposedly an author. How about writing a clear and concise email, explaining what you want to say.  Ken "Original: My husband has a family line that falls from the family of this woman. She is mentioned in a 1909 will of her mother as living in Lucas Co., Ks. verifying both she and her daughter as heirs of the widow of Ashbel Van Scyoc of Fremont County, Iowa (Sarah Farley Van Scyoc Fletcher).  I have tracked the "other" Margaret Van Scyoc d/o John who marries another man entirely.   I submitted this information several years ago. I was amazed to see the information still on the Shirley website. But you note a tendency of some emails to fall into 'bounce' mode so maybe that is what happened. Here is a link to the article untangling the two Margaret's. https://familyface.blogspot.com/2011/04/tale-of-two-margaret-van-scyocs.html?m=0." 




Wednesday, May 6, 2020

Velma Cochren Priest Terry

http://velmasverses.blogspot.com/ - Read about her and her poetry.

Her Life

Married at age 15 in Kansas.  Mother to ten children of which only seven survived 



infancy. Raised five children by herself after being deserted by her first husband in Missouri. Married again to have five more children in Nebraska, Missouri and Kansas. 

Became a member of the Pentecostal Holiness Church under the ministry of Rev. Sally Flippin in Wichita, Kansas in the early 1950's. Charter member of churches in Wellington, Kansas in the early 1960's. 

Trained as a Nurse's Aide and served as special care attendant at local hospitals in Wellington, Kansas. 

Retired to the Ozarks in the 1970's and published two books of poetry before the death of her husband and her own subsequent failing health. 

She lived to see her dreams fulfilled as almost all of her children became active in church and several in various forms of ministry. She saw too her grandchildren being raised in Christian homes. She lived to see the fulfillment of her ongoing prayers that God would care for, protect, and guide her children.

Home


God's Sweet Love And Grace
V.Terry 1984   [copyright]

When outside the storm is raging
There is peace deep within;
We have no need to fear, if our
Faith is placed in Him.

Oh, how sweet the love of God
How wonderful is His grace;
And how our hearts are lifted
When by faith,we see His face.

He still walks upon the water's
Of every troubled soul;
And still says "Peace be still
I've spoken to make you whole."

No matter what the circumstances
we must keep our eye's on  Him;
Never fear, never falter
and our battles we will win.

Oh, how sweet when we see Him
and know He's conquered all;
To know that we've been faithful
And answered when He called. 

Tuesday, May 5, 2020

Ennis Family and Methodism : Arkansas and Missouri

Matilda Terry Ennis - In letter from the 1800's she was described as one of the "liveliest preachers" the local congregation had, there was mention of the Methodist Protestants but the Ozarks of that time period had difficulty finding and keeping ministers. A strong lay leadership emerged and served the needs of varied congregations. Her family migration coincides with the expansion west by several well-known early circuit riders. Her brother would later serve as a lay preacher or leader, and her nephews would marry opposing sides of the church created by the issue of slavery (Martin staying with the northern Methodists and John, with his minister father-in-law with the southern Methodists).

James Wesley Ennis- Described his mother as a strong woman of faith.James would become a Methodist minister and pastor many churches in Barry County, Missouri.

Ollie Monroe Ennes - son of James Wesley would also become a Methodist clergy and serve in Barry County, Greene County and other locations in southwest Missouri.


William Sylvester Boyd and Margaret Niner Boyd Family

The young woman standing in back is said to be Sena A. Boyd who married Charles Reuben Priest. The names and relationship of the children is unclear.

TERRY-ENNIS Lines and Early American Methodism

TERRY'S AND EARLY METHODISM: A POSSIBLE CONNECTION


One of the fundamental elements in any family's evolution is the influence of religion in crafting their traditions, values, and daily life. Like vines, the religious and secular histories are often intertwined. Any attempt to understand the one divorced from the other is often a sure guarantee valuable insights will be lost. Understanding a family's religious history is to understand many of theirmotivations and subsequent actions with far greater clarity.

Evidence from several private records reveal Terry lines that indicate religion was taken seriously. Some joined the Disciples of Christ, Baptist, and other groups, yet there are intriguing clues that seem to suggest some of these early Terry's had a connection to early American Methodism. Not surprising for a group that at one time could claim a church in every county, yet the details are fascinating and illuminate migration and family stories.


William Terry, resident of Boteourt Co. married Rachel Manson on 3 Feb. 1759 in Christ Church in Philadelphia. It was part of the Church of England and, after the Revolution, the group from which the Angelican Church emerged.

The spread of Methodism in America parallels the trek of the early pioneers such as Daniel Boone (who cleared the trail into then largely unknown Kentucky in the late 1700's). The early Methodist preachers were not far behind such pioneers. Even before the formal organization of the "American Methodist Church" or the "Methodist Episcopal Church" (1784), there existed an early circuit (a regular route traveled by one minister in order to preach, baptize, and marry) known as the "Holstein Circuit" (Norwood). It covered the area of NE Tennessee, and SW Virginia through which John Terry, son of William, and his wife Esther Brown Terry migrated circa 1790. Other circuits would form, interestingly enough, in Botetourt Co.,Va, in Kentucky, and southern Indiana. All locations into which John Terry and kin were known to have moved.


  • The "father" of American Methodism, Frances Asbury (1745-1816) traveled some of those same areas of Virginia, North Carolina, South Carolina, and Tennessee on his own circuit journeys of the late 1700's and early 1800's. His journal records that in 1786 he stopped at "Terry's" on the border of Fairfield and Chester Co. Cited, re notes, as "Tar Yard" on some old maps. In 1807 he stopped at "Terry's" in the upper part of Greenville Co., near Marietta. The notes indicate this should not be confused with the Terry at Fork Shoals 20 miles below Greenville in NC. An 1833 letter reporting on ministerial activities noted "...my first efforts were in Botetourt, Holston, and New River Circuits 40 years ago [1793]...I kept up with [information?] Viz. Nathaniel Tery 4 miles distant in the bent of James River. (Clark, Journal and Letters of Francis Asbury, vol 1.;pg. 446,507,374-75,574).


  • Many of the early Tery letters reveal people of great faith, living as best they could by their moral convictions and standards. They bear witness of the faith to their relatives, relations, and from their deathbeds. An interest in the church and religious matters was evidenced early as revealed by an 1848 letter of William Terry (1785-1869, son of John), to his son John Terry in Red River Co., Texas:"...our preacher is not onto circuits again and that brother Standford is presiding elder in place of brother Harrol and that brother Harrol is stationed at Little Rock." According to the North Arkansas Conference, United Methodist Church, Commission on Archives and History, the 13th session of the conference was held in 1848. The event recorded that a John Hormel served the Little Rock Station. A Russell M. Morgan served the Huntsville Church in the Fayetteville district in 1848, and Thomas Stanford was Presiding Elder of the Fayetteville District.


  • Another interesting thing to note relates to names. William's son Martin is thought by some to have also bear the name Francis; this could relate to the "Swamp Fox" of Revolutionary fame or to the early Methodist leader. There is evidence of naming for both in several lines. A strong point of support may be he named one of his sons Lorenz (or Lorenzo) Dow Terry (1845-1894). Lorenz Dow was a fiery, evangelical preacher and one-time Methodist who crisscrossed the early circuit locales of Tennessee and Kentucky in the early years of the nineteenth century. It is not beyond the realm of possibility that at some point the paths of Terry's and Dow actually intersected.


  • Certain letters of Martin Terry from the 1850s-1870s reveal a man of strong moral convictions. He comments about the need for prohibition in the Ozarks to curtail the victimization produced in order to create a market for liquer. The problem was the quality of the product sold was often literally deadly and many families were ruined by the death or addictions which resulted. He also had strong political views but that is for another study.


  • Martin and his brother John married sisters;Mary Ann and Lucinda Reed were children of Joseph Reed, and a transcript of an oral history project interview with a descendent of this same Reed states he was a Methodist minister. Reed went to Red River, Texas in 1839 and with him was John Terry, whose biography includes mention of a long membership in the Methodist Episcopal South Church. [see "Fine Points of History" interview with Juanita Stiles Cornwell of Clarksville (1980) in East Texas University Archives pg.10,104.;Biographical Souvinir of the State of Texas (1880),pg.817,794-5].


  • Joseph Reed is an interesting study in himself. He is probably a nephew or cousin of a Rev. Joseph Reed/Reid who accompanied the noted Rev. Stephenson into the area of Red River County, Texas between 1817-1820, a time when our Joseph Reed was also in the area.(Steely, Six months from Tennesse, 1982) This other early Reed also came out of Kentucky and Tennesse and resided in Hempstead, Arkansas for a time. He was a slave owning minister, a vocal supporter of the south, and thus part of the split creating the Methodist Episcopal and Methodist Episcopal South prior to the Civil War. Our Reed died in TX in 1839 but from the letters and notations in a family Bible he was in Oklahoma and Indian Territory (Ft. Towson) prior to 1830.


  • Letters of the 1860's and 1870's mention Methodism in relation to meetings or revivals in areas of their southwest Missouri relatives. Also mentioned are Cumberland Presybeterians (Reed may have been associated with them as well for a time) and Baptists.


  • In one letter dated 9 Nov. 1877, William's daughter, Matilda Terry Ennis, is said to "be one of our liveliest preachers" and a "Northern Methodist". It is possible she was a "deaconess" or merely a very active church woman, but it is interesting to note that in the Holiness Movement of the same period noted Phoebe Palmer, for example, was part of many revival efforts in the New York period from as early as 1857. This reveals a trend toward greater female participation - and some acceptance of the same - among some groups of Methodists.


  • The ten year silence between the two Terry brothers during and after the Civil War has been attributed to the devastation and rebuilding of the conflict. The conflict took a heavy toll on the families as both sides contributed family to the cause or lost family as part of the illnesses that followed the troops. It may be, however, that once again religion plays an important role in interpreting the silence as the result of conflicting theological and ideological views. Martin's line in Missorui had clear connections to the North via "Northern Methodist" church membership and John in Texas was connected to the "Methodist Episcopal South". This allegiance reveals that probably the brothers took two different sides in the conflict (and military records seem to support this). The wording of the letter that broke the silence (written by the wives) suggest something beyond disrupted mails was at fault. The letter dated 27 September 1867 reads in part: "I am no politician and take no part in political controversy and I exceedingly regret the unhappy circumstances that has made such a deep and lasting wounds in the minds of those that once was friends and are bound by the nearest and dearest ties of kindred relation." The fact the letter was written by Martin's wife to her sister, and the fact she notes the severing of family ties, seems to pointedly highlight the silence was brought on by more than merely the hardship and grief of war. It may have been caused by differences of deep idealogical and theological significance to the brothers.


  • John King Terry, Martin's son was married in 1861 in Cassville, Mo by "Methodist minister, Keith Hankins" (County record/Civil war pension record).


  • There is a persistent story that Martin was a minister as well. No definitive records exist but if he were a Methodist he may have been a lay pastor and records for those individuals were not usually kept at the time. However, the area of the Ozarks where Martin lived was well known as a place difficult to keep ministers and a tradition of lay ministers evolved in many locations, including Barry Co. This may be what is referred to by the oral tradition. [Clark. Ozark Baptizings, hangings, and other diversions, 1984, pg. 78, 98, 147].

Further research may minimize or correct any Terry connections to early Methodism, but at this point the cumulative evidence presents a strong case for the serious consideration of this relationship, no matter how short-lived. It certainly serves to clarify the dominate role that religion played in the areas through which all the Terry lines traveled on their way west to Missorui.

Marilyn A. Terry Hudson, 1993.
Marilyn holds a B.A. degree in History and a Masters in Library and Information Studies. Image was taken at the Wesley House, London, and shows the prayer room of John Wesley.

Wednesday, October 30, 2019

Preliminary Index to the Terry Family Letters

PRELIMINARY INDEX TO TERRY FAMILY LETTERS


INDEX TO TERRY FAMILY LETTERSVarious versions of these letters are in existence ,as copies were distributed at various times by the late Hattie Terry (Kansas) and Ruth Terry Preston (Texas). I have copies given to me by both, with permission to reproduce from the latter. In the mid 1990’s Terry cousin, Jed D. Terry compiled, annotated, and printed the letters (along with photos, documents, etc.) into two volumes titled, The Terry Family Letters. Springfield: Jed D. Terry, 1994 and 1996. This collection can be found in several academic and local history libraries.


The letters are specific to William and Barbara Terry and his children, and since his sons Martin and John married Reed sisters, a collection of some letters between Reed descendents. They date from 1848 to 1868. They represent communications from the family in Texas and the family left behind in NW Arkansas and later SW Missouri.
The index is a work in process, so may not be complete as to names or identifications. Family related names are marked with an * and others identified as possible from other sources. Collateral names into which children married include Harp, Waltrip, Ennis, Woodard/Woodward, Gutry/Guthrie, Riddle, Reed and Newberry/Newbery.


19 Dec 1948
Enoch Harp*
Elijah Waltrip*
Martin Terry *
Joseph Dennis
John Terry*
Brother (Thomas) Standford – Methodist Minister
Brother (Russell M.) Morgan – Methodist Minister
Neal Dennis
Thomas Terry*
Brother (John) Harrol – Methodist Minister
John Wright
Fletcher Terry*
Joseph Reed*
7 April 1852
Jo Bohannon*
John Ennis*
Josiah Terry*
Martin Terry*
6 May 1854
William Harp*
William Gutry*
Elisha Ennis*
Elisha Terry*
8 July 1855
Martin Terry*
William Harp*
William Gutry*
18 July 1857
Isaac Guest
Martin Terry*
31 July 1857
Joseph Terry*
17 Nov 1858
Findley/Finley*
Elisha Ennis*
Betsy Woodward*
Martin Terry*
Serena (Terry) Newberry*
William Terry*
Mother Terry*
Wm Harp*
Elisha Ennis*
Matilda (Terry) Ennis*
9 July 1871
William Ennis*
Martin ennis*
Wm Harp*
Nancy Ennis*
9 Nov. 1877
Matilda Terry*
Bill Terry*
Martin Terry*
10 August 1852
This letter contained political news as to people running for offices in NW Arkansas.
John Reed*
Hon. Joseph McMurry
------Perry
Col. Blackburn
Gen. John Wood Jr.
-----Conway
John Long
Capt C.M. Johnson
-----Smithson
Geo. Sanders
Gen. Jo Wood
Co. Benjamin Vaughn (Sheriff)
----Smithson
Henderson Bohannon*
10 July 1854 (Madison Co., Ark)
Lucinda Terry*
Fines Ewan Terry*
Tho. McGinnis
T.M. Johnson
Sarah Terry*
James Miller Terry*
Dr. S.L. Sanders
Elizabeth (Terry) Bohannon
William Terry*
Judge Berry
Jane Terry*
Clark Terry*
Gen. S. Wood
Dr. G.W. Forrest
10 Jan. 1855
Joel German
John Reed*
Elizabeth Woodward*
25 Dec. 1854
James Miller Terry*
15 Jan 1856
Mary Ann Reed Terry*
27 Feb. 1856
Joseph Terry*
Elizabeth (Terry) Woodward*
Major Middleston Tuttle
20 Dec. 1859 (Washington Co., Ark)
John Johnson
James Dickeson
Thomas Harp*
Bryant Smithson
John Homesley
James Sutton
Jack McGuire
John James
(late) 1867 (Newton Co., Mo)
Polly Reed*
Sarah Terry*
Lorenzo Dow Terry*
Betsy Woodard*
20 March 1882 (Purdy, Barry Co., Mo)
J.W. Riddle*
Nancy Harp*
Elizabeth Waltrip*
Betsy Woodard*
Matilda Ennis*
27 Sept 1867
John K. Terry*
Hetty Waltrip*
Millard Terry*
Marthay Waltrip*
Milburn Terry*
Nancy Waltrip*
Lige Waltrip*

JED DARREL TERRY: A LEAF DROPS FROM THE FAMILY TREE


http://www.lawrencecountyrecord.com/content/jed-darrel-terry and at https://www.bennettwormington.com/obituary/jed-terry

Jed Darrel Terry, 86, of Purdy and Springfield, passed away March 8, 2019, at Oak Pointe of Monett.  He was born Oct. 18, 1932, in Purdy to Homer Terry and Mellie Burg Terry. In 1958, in Bellflower, Calif., he was married to Norma Judith Lewis; she survives.

Terry grew up and received his education in Purdy, graduating in 1949. He attended California State University in Long Beach, Calif., graduating in 1959. He then graduated from American Graduate School of International Management in Glendale, Ariz. While in California he worked at the Union Pacific Railroad in Los Angeles. He served in the Air Force during the Korean War from 1952-1956.

He spent most of his career with Citibank/Citicorp in New York, Brazil and Chicago. While in Chicago he was named Who’s Who in the Midwest, was a director of Citicorp Savings and served on the presidents council of the Museum of Science and Industry.

His passion was family history and he wrote books on the Terry and Burg families. He was a member of the National Genealogical Society, Ozarks Genealogical Society and Barry County Genealogical and Historical Society. He also was secretary of Arnhart Cemetery Association. He enjoyed playing tennis and golf and was invited to play in the PGA golf tournament pro-am at Torrey Pines Golf Course in San Diego, Calif. He loved his farm and enjoyed making and riding trails on his ATV’s.

Surviving are: son, David Terry, of Ridgedale; daughter, Diane (Kevin) Bayly of Laurel, Md.; eight grandchildren; and five great-grandchildren. Preceding him in death were: his parents; sisters, Lucile, Louise, Maxine; brothers, Charles, Famous, Eugene, Fulton, Ward, Ed; and one granddaughter.
Services were held at Bennett-Wormington Funeral Home March 16, 2019. Burial with military honors was at Arnhart Cemetery in Purdy. Arrangements were entrusted to the care of the Bennett-Wormington Funeral Home in Monett.

His historical books on the Terry family are vastly important works. They contain the photocopy images of original letters dating to the middle of the 1800's between Terry family members (and their Reed spouses) in Red River County, Texas and Arkansas and Barry County, Missouri. These are all annotated, have accompanying family group sheets and contain family information as well as social and historical details related to the time and setting of the writers of the letters.

They can be found in several university and family history library collections.

Wednesday, October 9, 2019

MARGARET NINER BOYD

Margaret Ann Niner Boyd , here labeled Mary but also often called Maggie, with her granddaughter Edith Terry and Martha Terry Ulmer.
Margaret Ann Niner Boyd


ALEXANDER FINDLEY - NANCY JANE CARSON

 Nancy Jane Carson was the daughter of Samuel Carson who was the son of a Samuel Carson from Northern Ireland (County Down most likely). The Carsons will intermarry with the Boyds (see their story elsewhere) who arrive in 1819 in Baltmore then go into New York, Pensylvania, Canada and then back to Pennsylvania (Erie and Venango Counties).

History of Findley Lake, Chataqua Co., NY with note Findley was one of the first settlers and gave the name to the waterbody.

Elizabeth L. Hudson Hill

Elizabeth Louise Hudson Hill was the daughter of Lewis Hudson and Victoria Waters Hudson Easely. She married Elick Richard Hill in Poplar Bluff, Mo. She had two daughters. She died in 1917.

Archimedes Brown s/o P.P. Brown


Grodel - Niner Connection

Passenger list of 10-1-1840 Germany to Baltimore, Maryland. George Nich GRODEL 42, with Barbara, Frederick and Tophan (a name often translated as John).



On the 1850 census of Allegheny Co., PA Niners and Krodel/Grodle/Crodle are living next to each other and in the Krodel home is Geor N., Barbara, Frederick and Tophan. In the Niner home is Henry,Margaret and two children named George.

1860 Census of Venango Co., PA showing in the home of Henry Nynor/Nyner : Henry 43, Margaret 43, George Grothel 17, George Nynor 14, Fred Nyner 12, Barbara 10, Margaret 8, Georgiana 6, Wm 4.

Questions:
Are the two families related?
Was Margaret married to a Huner and her maiden name Krodel? Or a Huner who then married a Krodel?
Was Barbara perhaps related to Margaret>
Was it merely happenstance of location, fellow Germans befriending other Germans and a family taking in a child after the death of the parents?

FREDERICK LEWIS NINER, WELD CO., COLORADO S/O HENRY AND MARGARET NINER

From the 1918 book, History of Colorado, Frederick Lewis Niner. Gives name of his mother as Huner and other information of note.

Probable Passenger Listing for Henry Niner 1841 and a Margaret Huner


PASSENGER LISTING FOR A ‘HENRICH NINER, 26 YEARS OLD, GERMANY, TO BALTIMORE 12/3/1841, FARMER’’
Gulf 6, pg 85





Henrich Niner, 26, Germany to Baltimore 12/3/1841
Margaret Huner, 24 with a John F. Huner, 1 yr.